The brutal murder of activist Francisco Giacometto and the dangers faced by those who raise their voice in Magdalena.

Community and political activist Francisco Giacometto was brutally murdered in Santa Marta in April 2021.

The role of social leaders in a country such as Colombia is a vitally important one. A social leader according to the RAE is “a person who leads or directs a political party, social group or other collectivity” (s. f.). Nonetheless, that definition does not fulfill all the characteristics of the work that a social leader does or their importance for their communities in Colombia. A more accurate approximation reads: “A social leader is a person who defends the rights of the collective and develops an action for the common good recognized in his or her community, organization, or territory. Every social leader is considered a defender of human rights” (Editorial La República S.A.S., 2021). Taking that into account, it can be said that social leaders are people who are in positions of responsibility, and who fight for the rights of their communities or groups. This concept of perception is broadly used in Colombia since social leaders are the ones that help their communities and act or have a presence where there is an absence of the State. 

Francisco Giacometto is one of the multitudes of social leaders that have been assassinated in Colombia following the signing of the peace agreement. In this essay, Francisco’s case will be explored as well as the context of violence in the department of Magdalena in addition to the objective of highlighting the importance of social leaders in Colombia.

On April 18, 2021, the inhabitants of downtown Santa Marta alerted the local authorities because the house of Francisco Giacometto was emitting a strange stench, and they had not seen him leaving it since days before. So, the police decided to enter the house and found the terrible scene of Giacometto’s beheaded body lying on the floor. Apparently, the activist had been tortured and mortal wounds had been inflicted on his neck. It was suspected that the murder had been carried out several days earlier as the body was decomposing at the time of discovery. This news caused great commotion in the city and the governor of Magdalena made a statement offering a reward of 30 million pesos (7.915 US dollars) for information that would help to clarify and find the person responsible for the crime. Through investigative work carried out by the National Police, Diego Jesús Umbría Estilda, alias ‘Flaco’, was identified in Santa Marta (Magdalena), as the possible perpetrator of the crime of the political activist. The authorities relied on a series of security camera videos to identify this person. From there, they began their search for him until they were able to apprehend him (El Tiempo, 2021). The 8th Municipal Criminal Court ordered him to be placed in prison in relation to the crime. However, Umbria Estilda,  from Venezuela, did not accept these charges. On one hand, it seems like a closed case. On the other hand, it was not possible to obtain more information about the real motives of this person to murder Francisco or if he was the material actor of a plan carried out by other people. In cases of violence towards social leaders and activists in Colombia, it is not uncommon to see charges brought against the person supposedly responsible for carrying out the crimes, yet not so common to see who has ordered the killings. On occasion, these judicial conclusions raise more questions than answers. For example, in December 2019, biologists Natalia Jimenez and Rodrigo Monsalve were brutally murdered as they took off from Santa Marta to celebrate their honeymoon in the beach town of Palomino. Within days, the case was seemingly solved when three men, also hailing from Venezuela, were charged for the murder of the couple in a robbery gone wrong (El Tiempo, 2019); yet the fact that the couple showed signs of torture does not seem to align with this official explanation, nor does the speed with which the investigations were concluded. For this reason, it is essential to know more about the life and work of Francisco Giacometto in order to better understand the context of his murder.

Francisco Giacometto was an activist who understood the dangers of being stigmatized for political beliefs. According to the information portal Infobae (2021), Francisco Giacometto was a recognized student leader in Magdalena who was part of various leftist movements such as the JUCO Communist Youth, the Unes (a student unity movement) and was a co-founder, in the 1980s, of the Union Patriotica (UP), a Colombian leftist political party formed as part of an internal peace agreement process when the FARC guerrillas argued that by supporting the creation of this party they would explore the possibility of pursuing politics without weapons under the ceasefire agreements signed by government commissioner John Agudelo Ríos during the presidency of Belisario Betancur in the 1980s. However, from the very beginning, the UP, as it was commonly known, was subjected to all kinds of harassment and attacks and according to Cepeda (2006) in 1984, the first murders and forced “disappearances” targeting the party occurred. Throughout the 80s and 90s, anywhere between 3,000 and 5,000 members of the UP were massacred (El Pais), including countless elected officials and two presidential candidates. The majority of these killings were perpetrated by paramilitary groups and drug cartels, often working in collusion with state agents. These attacks effectively exterminated the UP as a political force and highlighted the danger faced by those who are identified as having alternative political leanings; those targeted were stigmatized as being an extension of the guerrilla forces rather than political activists. Unfortunately, such stigmatization continues to this day. Giacometto had moved to Santa Marta to support political activism and propaganda work in the city with the intention of “contributing to social justice and the consolidation of change” (Voz, 2021). In the same way, he always stood out for the defense of human rights, the intense desire to propagate the party’s lines, and for the dissemination of the newspaper ‘Voz’, of the communist party. According to the above, it is possible to infer that Francisco remained faithful and died defending his ideological belief. It is heartbreaking to know that this is not the first nor the last case of people who are silenced because they represent a “problem” or an obstacle for the interests of the powerful This kind of situation is constant in Colombia with over 1,200 social leaders and human rights defenders murdered since 2016 (Indepaz), and the Magdalena department is no exception with the high profile murders of leaders such as Maritza Quiroz, Wilton Orrego, Alejandro Llinas and the aforementioned Natalia Jimenez and her husband Rodrigo Monsalve all occurring in the department in the past 3 years.  In these cases, it is crucial to explore the type of work and activism pursued by the victims and for this reason, it is vital to know what Francisco had been involved in.

A social leader performs different types of work depending on the different types of rights they seek to guarantee. The work of Francisco Giacometto or “Yako” as he was known to friends, was based on guaranteeing the right to youth organization and participation, principally in defense of public education and a dignified life for the youth. According to Infobae (2021), the political leader played an important role as a witness in the investigative issues surrounding the murder of Nicolas Neira at the hands of the ESMAD (this is the Colombian anti-riot squad). Neira was injured during the demonstrations of May 1, 2005, and Francisco had assisted him at the time of the clashes; it is important to mention that this murder was declared a state crime. In January 2021, after 16 years of legal processes, ESMAD agent Néstor Rodríguez Rúa was convicted as being responsible for the shooting of Nicolás, causing the wounds that led to his death. Months later, on March 26, another former ESMAD agent was convicted, retired Major Fabián Mauricio Infante. Infante had been accused of concealing the homicide and delaying the process with the intention of favoring Rodríguez Rúa. Activism related to education has been historically  problematic in Colombia because many of those who confront the state and begin to have the attention of citizens are threatened or killed to silence them. Furthermore, the lack of state presence in the areas where these problems are generated is often a primary factor of these crimes (Rouille & Atencia, 2021). This is a situation which remains unchanged in current times with student leaders Lucas Villa and Esteban Mosquera being murdered in Colombia throughout 2021 (Caracol radio, 2021), in addition to those murdered and disappeared during nationwide strikes which brought hundreds of thousands onto the streets between April and June. While it is not possible to establish with certainty the link between Francisco’s activism and his violent death, given his own personal history and the painful lessons from the past, such a hypothesis cannot be overlooked. As ever in these tragic situations, it is also necessary to explore the local context where the crime took place.

On the other hand, the situation of violence that has existed in Magdalena for many years is quite complex and involves more than just education.  More specifically, in Santa Marta and its surrounding areas, there exists a mix between a “tourism mafia” and a kind of local de facto government. In this case, one is referring to the paramilitary group that rules in this zone known as Los Pachencas or the Autodefensas Conquistadores de la Sierra (ACSN). They are the “owners” of this zone since the 80s; this group is seen as a legacy of Hernan Giraldo, a former paramilitary leader and a sexual predator that was extradited to the USA in 2008 for charges of drug trafficking. Los Pachencas have an organisation named Oficina Caribe and they regulate and allow the entrance of other criminals in the region. They also control tourism and impose territorial arrangements, planning and appropriating the best properties in the area and putting illegal tolls on them. This illegal group profits from the trafficking of drugs and arms, as well as taxing businesses and tourism operators in the region. They are suspected to have been responsible for the aforementioned murder of leaders in the region such as Maritza Quiroz, Wilton Orrego and Alejandro Llinas, as well as that of Natalia and Rodrigo, in spite of the robbery theory and subsequent convictions. While military operations have led to several of their leaders being either killed or arrested in recent times, the organisation remains in firm control of criminal operations in the area and along the Troncal del Caribe road which links Santa Marta to Riohacha in La Guajira. Keeping in mind their track record of violence, and the firm grip they possess over Santa Marta, it would not be a shock if this organisation played some part in the gruesome murder of Francisco Giacometto.

The history of Colombia has been very chaotic and violent, and the presence of the state is so weak in many parts of its territory that it seems impossible for some citizens to feel protected. This is where the social leaders play their roles. Social leaders in Colombia become familiar with the social, political, cultural, and economic areas of their regions even if their work is just focused on one of them, and because of their persistence and continuous labor to protect the appliance and promotion of rights, they all too frequently become a target of violence. It is hard to determine exactly who targets them but according to an article by La República (2021), there are many groups and actors who are responsible for the violence against the leaders. According to data published by the UN, between January and September of 2020 around 139 murders were committed of social leaders who lived in rural zones, particularly municipalities with illegal economies related to drugs and illegal mining and in zones where the Planes de Desarrollo con Enfoque Territorial (PDET, for their initials in Spanish are rural development plans created as part of the 2016 peace deal between the government and the FARC guerrilla) is developed, which means that such zones are a priority for the state to protect because they are at risk zones with a higher percentage of violence.  In the same way according to the Fiscalia´s (public prosecutor’s office) information from 2016 to 2020 around 300 cases related to social leaders were opened but only around 100 were clarified, which is a worrying number of cases of violence. The work of social leaders in Colombia is a vital role, but also a dangerous one. Due to different reasons, and depending on their location they are threatened by armed groups such as “Los Pachencas”, “el Clan del Golfo”, the ELN, etc; groups that have presence over certain territories, making it difficult to identify the perpetrators of crimes against social leaders. It is important to point out that Santa Marta and its surrounding areas, in spite of its stunning natural and cultural beauty, bears many of the characteristics mentioned above, leaving leaders such as Francisco in a precarious position.

To conclude, it is important to point out the importance of social leaders in the territories and communities in Colombia. As highlighted above, their work gains more significance when there is a power vacuum, and they have to do the work of the State. The mass assassination of social leaders is an hugely important issue, with a high increase of cases after the signing of the peace agreement with the FARC. Yet, the government is not taking the necessary measures or does not seem to care enough. In regional terms, Magdalena is one of the most affected departments in the Caribbean area, and cases like Francisco’s are sadly common. As a student rights activist and a member of the communist party, his work was fundamental to a society of pluralistic values and visions. Unfortunately though, his case, like that of many others, is a clear example of the price that activists have to pay in Colombia for demanding the bare minimum which is the protection and guarantee of human rights. Also, what is more concerning and frustrating is the fact that justice will most probably not be served as a responsibility of the State. We as a society should be more aware of the work and importance of social leaders and their contribution to society and the country as a whole. This is why we should call upon the state to take action over the issue, and have a presence in the territories that have been most affected during the post-conflict. If we fail to act, we simply contribute to this state of indifference and impunity.

Bibliography

Caracol Radio. (2021, 26 January). Cada 41 horas asesinan a un líder social y cada 5 días a un ex Farc: JEP. https://caracol.com.co/radio/2021/01/26/judicial/1611683689_058206.html

 Caracol Radio (2021, 24 August), Otros casos de líderes estudiantiles asesinados que están en la impunidad.

https://caracol.com.co/radio/2021/08/24/judicial/1629828716_229146.html

Editorial La República S.A.S. (2021, 10 February). Se habla mucho de ellos, pero ¿qué es y qué hace un líder social? Diario La República. https://www.larepublica.co/especiales/lideres-sociales-en-colombia/se-habla-mucho-de-ellos-pero-que-es-y-que-hace-un-lider-social-3123581

Editorial La República S.A.S. (2021a, febrero 10). ¿Qué puede hacer Colombia para enfrentar la violencia contra los líderes? Diario La República. https://www.larepublica.co/especiales/lideres-sociales-en-colombia/que-puede-hacer-colombia-para-enfrentar-la-violencia-contra-los-lideres-3123675

Editorial La República S.A.S. (2021b, febrero 10). ¿Quién está detrás de los asesinatos de líderes sociales? Diario La República. https://www.larepublica.co/especiales/lideres-sociales-en-colombia/quien-esta-detras-de-los-asesinatos-de-lideres-sociales-3123598

El Pais (2016, September 21), Genocidio de la Unión Patriótica, una historia que no se puede olvidar ni repetir.

https://www.elpais.com.co/proceso-de-paz/genocidio-de-la-union-patriotica-una-historia-que-no-se-puede-olvidar-ni-repetir.html

El Tiempo (2019, December 30), Detalles del asesinato de Natalia Jimenes y Rodrigo Monsalve.

https://www.eltiempo.com/justicia/delitos/detalles-del-asesinato-de-nathalia-jimenez-y-rodrigo-monsalve-447818

El Tiempo (2021, 18 junio). Capturado presunto asesino de líder de Unión Patriótica en Santa Marta. https://www.eltiempo.com/colombia/otras-ciudades/capturan-a-presunto-asesino-de-miembro-de-union-patriotica-597068

Infobae. (2021, 19 April). Degollado en pleno centro de la ciudad fundador de la Unión Patriótica en Santa Marta [press release]. https://www.infobae.com/america/colombia/2021/04/19/degollado-en-pleno-centro-de-la-ciudad-fundador-de-la-union-patriotica-en-santa-marta/

Infobae. (2021, 28 mayo). Entre enero y marzo de 2021 fueron asesinados 34 líderes sociales, según la Defensoría del Pueblo. https://www.infobae.com/america/colombia/2021/05/28/entre-enero-y-marzo-2021-fueron-asesinados-34-lideres-sociales-segun-la-defensoria-del-pueblo/

RAE. (s. f.). líder, lideresa | Diccionario de la lengua española. «Diccionario de la lengua española» – Edición del Tricentenario. https://dle.rae.es/l%C3%ADder

Voz. (2021, 22 April). El “Yako” que conocí [press release]. https://semanariovoz.com/el-yako-que-conoci/ 

Cepeda, I. (2006). Genocidio político: el caso de la Unión Patriótica en Colombia. Revista Cetil, 1(2), 101-112.

Rouille, B., & Atencia, I. (2021, March 12). En los últimos cuatro años siguientes a la firma del Acuerdo de Paz entre la guerrilla de las FARC y el Gobierno Nacional, las cifras de asesinatos de líderes y lideresas sociales se han venido incrementando, pero esto no ha impedido que las poblaciones de los territorios del postconflicto sigan en la búsqueda de la paz. UNIMINUTO Radio. 

The need to stand up for our leaders: the case of Aura Esther Garcia Peñalver.

Aura Esther Garcia Peñalver

In a world where people’s rights are continuously violated and the state does not respond, it is necessary to have people who peacefully promote and protect the universality and indivisibility of the rights of peoples and individuals (Amnesty, n.d.). 

These people are called human rights defenders, and they  aim to ensure that the rights that are being violated will be respected.

This article will explore the case of one such defender, Aura Esther García Peñalver; a social leader who was murdered in 2021. This is not a new issue or event in Colombia; unfortunately it is a reality that hundreds of social leaders are threatened and many of them murdered for defending their communities and territories, a situation that should be unthinkable because they are the ones who are in charge of filling the vacuum left by the central government. The role of a social leader in Colombia is very important, especially for marginalized and indigenous communities, but even though they fight for equality and valid human rights, they find themselves in contexts of corruption, where the groups outside the law which do whatever is necessary to continue maintaining the power that the state leaves behind.  All these characteristics were experienced by Aura who was a social leader that defended the indigenous communities of La Guajira; this social leader experienced situations of high corruption in her territory where she had to face situations of discrimination and even great challenges. This text will explore the issue of violence against human rights defenders, share the story of Aura Esther Garcia Peñalver, and demonstrate what this story tells us about this current situation in Colombia.

Human rights and social leaders

According to the UN High Commissioner’s Office for Human Rights (OHCHR, n.d.), defenders use lobbying strategies to draw the attention of the public, politicians and judicial officials in order to take into account their work and address human rights violations. In effect, defenders address any human rights issue; from employment issues and rights to life to individual category rights such as indigenous or women’s rights (OHCHR, n.d.). Likewise, the existence of these defenders includes social leaders, which according to the Center for Social Leadership (2013), is a responsibility which  “means dedicating one’s life and talents to improving society regardless of social position, wealth or privilege. Social leaders serve and bless others“. In other words, regardless of their status, they are people who are dedicated to promoting an exemplary society and to this end they focus on encouraging the government to fulfill its obligations, especially those related to human rights. The Inter-American Commission on Human Rights (2019) argues that these leaders play a fundamental role within their communities because they act as mediators between the State and the people who want their voices to be heard and their needs to be met. For as Carlos Guevara, a member of the organization “Somos Defensores” (cited by Ramirez, 2017) states:, “A social leader or human rights defender is a weaver of wills”. However, currently in Colombia, social leaders and human rights defenders run serious risks; their lives are threatened and they have been killed, making this role one of the most dangerous jobs in the country. According to Amnesty (2020), it has been estimated that more than 100 social leaders and human rights defenders were  executed throughout 2020, and  Araya (2021) explains that 101 social leaders were murdered in just the first half of 2021. Seen more broadly, since the signing of the Peace Agreement between the Colombian government and the FARC guerrilla organisation in 2016, 1,217 social leaders have been assassinated (Araya, 2021). Furthermore, according to the OHCHR (cited by Human rights watch, 2021) at least 49 women human rights defenders have been murdered since 2016, sixteen of them in 2019 alone. In 2020, the OHCHR found five murders of this type and verified another 10. In addition, three defenders have been raped since 2016. Likewise, among the types of leadership  most affected by this violence, according to the news outlet DW (2021), community leaders have been worst affected, with indigenous leaders the next highest among the victims.  It is also important to note that the OHCHR figures are lower than many national organisations report; this disparity is attributed to the verification capacity of the international organisation; this means that the statistics are most likely higher than those mentioned above. These numbers demonstrate the insecurity and risk of being a social leader and even more so, being a woman and an indigenous leader, as was Aura Esther Garcia.

Aura’s case

It is important to understand that being a social leader is not the same as being a female social leader. In Colombia, even when both face different types of threats, women are more prone to mockery and discrediting simply for being women. They become targets not only because of their leadership, but because with their activism they are deconstructing the idea that only men can be leaders, and the only ones willing to fight and get angry. Women tend to be seen as inferior so it is even more difficult for them to generate authority among their communities and with the government to accomplish projects. This is the case of Aura Esher Garcia Peñalver, who was a social female leader in La Guajira.

Aura was not only a female social leader but also a Wayuu woman who, according to Semanario de Voz (2021), was an active member of the indigenous resistance of Colombia in conjunction with the non-profit organization “Nación Wayúu”, which is dedicated to the defense of human rights. She worked with this organization in denouncing the mismanagement of children’s resources related to the School Feeding Plan. Aura, who was against the mismanagement of these resources in the department, was murdered at the entrance of her community in the company of her husband following an ambush by assailants on a motorcycle.  The victim received several gunshot wounds that ended her life. Since 2018, eight relatives of Aura Esther have been murdered. Statistics show that it is a reality that in our country being a social leader is a matter of risk. As mentioned previously, several sources within Colombia present statistics even more startling than the figures presented by the OHCHR: since 2016, around 131 female leaders have been assassinated according to Noguera (2020), who claims that it is important that as a community we understand this and demand greater measures from the government to ensure the protection of our social leaders. Just like Aura, thousands of women leaders die in Colombia at the hands of perpetrators of violence. While the perpetrators of these crimes often escape punishment, understanding the context in the regions and sub-regions where they occur can help to identify a motive. 

Social Context 

The department of La Guajira is very rich in culture, gastronomy, and tourism, among other areas. There is a strong concentration of Wayuu communities which are a traditional, historical, indegenous community who are known as the people of the sun , sand and wind. The Wayuu are also the most populous indigenous community among the indigenous demographic which makes up 4.4% of Colombia’s population. They live in the La Guajira peninsula, a desert area in the northeast of Colombia; full of cultural significance for these people.

One of the biggest problems in the region is the tremendous corruption that it suffers, and due to this financial mismanagement, many children suffer daily from poor nutrition, a situation that has been present for years without much improvement. This is why it is suitable to affirm that the issues which affect La Guajira stem from  a “domino effect” caused by corruption.

La Guajira had the potential of becoming a failed department. According to an investigation called “Bolsillos de cristal”,which was promoted by the Office of the Attorney General in order to fight against corruption, it was proved that judicial officials in combination with public leaders, businessmen, and even members of the Wayuu community contributed to the waste and robbery of funds for the region, and these practices were labeled as systemic in the politics of La Guajira. This type of practice has produced crises in sectors such as health and education; feeding off the vulnerable in terms of attention to early childhood, public work and many other sectors (El Espectador, 2016).

The solution to the historic abandonment of La Guajira lies in breaking the vicious cycle that has formed between the ineffectiveness of the system and the courts. However, there are other factors beyond the mismanagement of financial resources which affect the region and its communities at an environmental and social level. 

La Guajira is a major coal-producing region. The sub-soil in this region is rich in coal, and concessions for mining were highly coveted despite the region’s status as a protected sanctuary for indigenous communities. The Wayúu indigenous people have inhabited the region for centuries. This community’s livelihood (as well as the livelihood of other minorities) has been caught between these mining concessions and the armed conflict, seeing as regions such as La Guajira with a poor state presence have a historic presence of illegal armed groups. There is also a history of overlap between these two factors in the region with coal mining company Drummond being accused of involvement with right-wing paramilitaries in the neighbouring department of Cesar (Reuters, 2018).

In response to the negative environmental and social impacts of open-pit coal mining in the region, several international and Colombian NGOs have filed simultaneous complaints against Glencore, BHP, and Anglo American, parent companies of the Cerrejón mine, the largest open-pit coal mine in Latin America,  alleging serious human rights violations and devastating environmental impacts such as excessive water consumption; aggressive efforts to divert rivers; pollution and a lack of engagement with communities to conduct adequate consultation processes. Affected communities claim that Cerrejón’s actions have also caused severe cultural and social damage to their community. (Corporate accountability lab).

Different leaders of Wayuu communities have been outraged by the different projects that directly affect the department in the environmental field as well as its activities and rights to water, safety, food and health, in addition to the right to prioritize and maintain the cultures of communities. These leaders decided to sign different guardianships to protect their environment, which sometimes caused them to receive threats from criminal groups when their only desire is to keep the environment healthy. One example of this is that in April 2019, Fuerza Mujeres Wayuu (another organisation which represents the interests of Wayuu communities in La Guajira) received death threats from a group identifying itself as Águilas Negras (Bloque Capital D.C). Threats identified several leaders within this organisation.  Curiously, all of those threatened had been included in legal actions against the mining practices in the region.  Moreover, members of the Wayúu community have reported the presence of strangers in their shelters and hanging around their homes at night. Unfortunately, Colombia is the most dangerous country in the world for human rights defenders,  and has  a  long history of threats made against social leaders in regions like La Guajira, where there is a low state presence and conflicts between the interests of local communities and those interested in reaping financial benefits from the land.  Sadly, the government is not helpful since it keeps indigenous and Afro-descendant leaders and communities abandoned; the authorities must guarantee their rights and implement better ways to provide food and water to families who are exposed to the risk of malnutrition.

Recommendations

Finally, the Colombian government, international organizations and legal authorities must come together to seek answers to the situation of human rights leaders and defenders in Colombia. According to La Republica (2021), the main reasons why social leaders are killed are due to factors such as poverty and the absence of the state, two factors which were evident in the case of Aura.  Furthermore, there is the stigmatization of the work of these leaders do; insinuations that  defenders and leaders are ideologically biased  is used by illegal groups as justification for them being  targets and it also obscures  their needed work as defenders of rights. Among the recommendations, the UN has urged more presence of the State and the Ombudsman’s Office in the territories worst affected by  violence, in order to remove the problem from the root, assuming that drug trafficking is the phenomenon that generates the most deaths of social leaders (La Republica, 2021). Likewise, the Truth Commission recommends finding ways to end stigmatization, concluding that it is necessary to make a security and prevention plan. Finally, the United Nations Special Rapporteur on the Situation of Human Rights Defenders stated that Colombia must recognize articles 8 and 9 of the Convention on the Elimination of All forms of violence against Women (OP CEDAW) that provides tools to guarantee female human rights defenders to be free from torture (Forest 2018). A final recommendation would be for the Colombian congress to ratify the Escazu agreement, which is a regional pact to bring more transparency over issues of environmental defense. Such measures could lead to tragic murders like Aura’s being avoided in the future. 

Final reflection

In conclusion, the situation in Colombia in the face of the violation of human rights, the power vacuum of the government and the different forms of violence have led to a terrible wave of violence against those leaders  who seek to promote and protect the rights of their communities and the country. The risks of being a social leader in the country are high and often lead to death.

Indeed, cases such as that of Aura Esther Garcia and many other cases of murdered women leaders in Colombia show us the essential role that women play as leaders; transforming and saving lives in places where it is most difficult to reach. Likewise, it shows the power vacuum that the State has in matters of justice and defense; many of the leaders who are killed in the country have previously denounced threats or attacks and the government does not  act in time, especially with those leaders who are in the most marginalized areas of Colombia. This situation needs to change in order for these regions to have the opportunities that their vulnerable populations deserve.

*Article written by Maria Altamar, Catalina Hernandez & Sarah Pulgar. 

REFERENCES

Amnesty International. (2021, August 25). Colombia’s social leaders are still being killed during the quarantine. https://www.amnesty.org/en/latest/news/2020/06/lideres-sociales-nos-siguen-matando-durante-cuarentena

Ramirez, L. (2017, November). “Un líder social o un defensor de DD.HH. es un tejedor de voluntades”: Carlos Guevara | Radio Nacional. Radio Nacional de Colombia.https://www.radionacional.co/cultura/un-lider-social-o-un-defensor-de-ddhh-es-un-tejedor-de-voluntades-carlos-guevara

Semanario de Voz. (2021, April 18). Mujer wayúu. Semanario Voz. https://semanariovoz.com/mujer-wayuu/Human Rigths Watch. (2021, February 12). Left Undefended. Human Rights Watch. https://www.hrw.org/report/2021/02/10/left-undefended/killings-rights-defenders-colombias-remote-communities

Editorial La República S.A.S. (2021, February 10). ¿Qué puede hacer Colombia para enfrentar la violencia contra los líderes? Diario La República. https://www.larepublica.co/especiales/lideres-sociales-en-colombia/que-puede-hacer-colombia-para-enfrentar-la-violencia-contra-los-lideres-3123675

Forest, M. (2018, December). Declaración de Fin de Misión. Naciones Unidas El Relator Especial de las Naciones Unidas sobre la Situación de los Defensores y las Defensoras de Derechos Humanos. https://www.ohchr.org/Documents/Issues/Defenders/StatementVisitColombia3Dec2018_SP.pdf

Amnesty. (n.d.). Defensores y defensoras de los derechos humanos. Amnistía Internacional Sección Española. Retrieved September 25, 2021, from https://www.es.amnesty.org/en-que-estamos/temas/defensores

OHCHR. (n.d.). OHCHR | About human rights defenders. United Nations Human Rights. Retrieved September 2021, from https://www.ohchr.org/EN/Issues/SRHRDefenders/Pages/Defender.aspx

Corporate accountability lab. Corporate accountability lab, 08 02 2021, https://corpaccountabilitylab.org/calblog/2021/2/8/how-to-get-away-with-impunity-cerrejns-evasion-from-accountability.

Yobani Carranza worked to defend the environment for his local community: it seems this work cost him his life.

Murdered local leader Yobani Carranza Castillo had worked on behalf of his community in Cesar to protect the La Mula river.

In Colombia, citizens who practice democracy and fight to assert the rights of their community are stigmatized and persecuted in such a way that the consequences they tend to have is death. This is the case of social leaders in our country. These leaders are a fundamental pillar within the most marginalized communities and regions of our country, where the state presence is almost null and where the presence of dissidents and groups outside the law prevails. Although in 2016 a peace agreement was signed, it cannot be said that Colombia has lived a period of stable peace, because the threats and persecutions to these leaders have not stopped and have continued to perpetuate in such a way that the rates continue to increase (Indepaz). The hard work of these leaders has been so essential in order to represent and help their communities, that at the same time they have become a threat to these groups, and therefore under the shadow of these dissidents and illegal groups are the aggressions and assassinations of these leaders. Based on this, it is appropriate to address the case of Yobani Carranza, a 45 year old environmental leader in the village of Rincón Hondo (Cesar) who was murdered for his work for the benefit of the community; as of the time of writing, his case remains inconclusive and without clear explanations.

Yobani Carranza had taken up several leadership roles in his community. In the years leading up to his death, these roles had related to local environmental issues. Yobani became the defender of the La Mula river, which was being exploited by multiple companies dedicated to the extraction of materials. In his struggle to prevent them from destroying this river, which is a provider for the inhabitants of the town and is also a tourist attraction in the region, the problems for this leader were unleashed. His tireless work for the community and for the well-being of the river made Yobani become an indispensable figure in the village, which led the inhabitants to turn to him when there were problems related to public services or other problems in the community. In this way, Yobani, who had already been involved in mining works within La Loma and La Jagua de Ibirico, had made his way to enter politics. Belonging to the Liberal Party and later to Cambio Radical, Yobani had been able to reach the municipal council. All of his initiative and plans ended when the crime against Yobani took place on January 27 2021 in the 12 de Octubre neighborhood in Chiriguana, south of Valledupar (the capital city in the Caribbean department of Cesar). The leader was sitting on the terrace of a mechanical workshop, waiting for his vehicle to be fixed when he was approached by hitmen on a motorcycle; one of the assassins got off the motorcycle and shot him several times before escaping without being identified. Criminalistic units and police arrived at the crime scene to inspect the body and clarify the facts yet little has been established as of the time of writing (Semana). Unfortunately, this seems to be the norm with crimes against social leaders. For this reason, it is necessary to look at the local context and other cases which have occurred there in order to better understand the situation.

To continue with the study of this case, it is important to analyze what similarities this case has with different cases where social leaders have been assassinated in the region. As was previously stated, in the way in which Yobani Carranza was assassinated, we can realize the latent and repetitive pattern that is demonstrated in cases of violence against leaders, and this is the hired assassination. This modality is the principal method to end the life of the leader, where two people on a motorcycle travel to the site and shoot the person before fleeing. It is here where we can compare Yobani’s case with that of Luis Carlos Hernandez, a social leader who was murdered under the same modality and following the patterns of Yobani’s murder. What is most related between these two cases is that in the first place both crimes happened in Cesar, where the presence of the state is weak and where illegal groups prevail. Secondly, both had been involved in politics, one being a former councilman and the other a former candidate to the council. Thirdly, both were the friendly face of their community at the time of watching over the interests and needs of the population. In the case of Yobani for his work in defense of the community and its river, and in the case of Luis Carlos for being a member and representative of the departmental board of victims’ participation. Part of his responsibilities involved being the person in charge of supporting victims who had been forcibly displaced as a result of the armed conflict in Colombia. Luis Carlos provided them with the necessary tools for fair attention, reparation, and guarantee of non-repetition of the abuses committed by the armed groups (La Libertad Sublime). This shows us that although the context of the cases is different, the similarities between them are palpable, without leaving aside the fact that these similarities can be found in many cases of assassinations of social leaders across  our country. It is these similarities and parallels that allow people to refer to this wave of killings as systematic violence against leaders. What is evident is that each killing leaves a family distraught and a community without necessary representation. The murder of Yobani Carranza left a void in his community, just as the murder of Luis Carlos removed a vital representative of his community. Yobani had been recognized locally and was heralded as “the defender of the river”. Having seen him brutally murdered, others in the community are likely to be hesitant when it comes to protecting the river. In addition to this, this leader also helped the community by transporting passengers between Chiriguaná and nearby towns. Although he was paid for this informal work, it was of great help to the community, since transportation services in this region are limited, just one more indication of the state absence that reigns in so many corners of Colombia. This state absence means that leaders like Yobani and Luis Carlos are necessary to ensure the interests of these communities are represented. Unfortunately, this same state absence allows illegal groups free reign in many parts of the country and when leaders are murdered, impunity also reigns.

In looking at this case, like so many others, one thinks about the most important question; why has this case still not been solved? This is something that anyone who reads about the events regarding Yobani and indeed any social leader in Colombia who has been murdered must ask themselves. The question is that even though a lot of time has passed since the event, the authorities have not yet given a conclusive answer and it is clear that this murder can be attributed to the armed groups in the region and perhaps even to the companies that exploited the La Mula river. Yet without a serious clarification from the authorities, no definitive conclusions can be drawn. The lack of state presence in the region is also an important factor as to why this case is still unfinished, because the marginalized regions affected by the armed conflict have not been a priority in the government plans that have been implemented in Colombia. In spite of this, we must recognize the difficulty of identifying the perpetrators of this crime. Since the modality of hired assassination is the one that prevails in these cases, it is often difficult to establish who has ordered the killing. Nevertheless, this should not be a valid excuse to let what happened pass and just file the case of Yobani and all the murdered leaders in the country. Such indifference is another factor in the impunity which surrounds these cases. 

In conclusion, it is pivotal to express the disappointment felt when we see the precariousness of our past and current governments. We cannot ignore the hard work that Yobani did in his community as the voice that represented the needs and challenges with which the inhabitants of this township lived and surely continue to live. It is not enough for the government to express to Colombians its concern for the current situation of leaders in general. If they turn a deaf ear when it comes to taking action on this problem and do not give these leaders participation in the solution of problems, it will not do any good. The life of social leaders will always be in danger if the necessary measures are not taken in cases where those threatened request protection from the nation. Such protection sometimes arrives too late, and in other cases, it does not arrive at all. Finally, with this case, it is notorious how social work and actions towards the protection of the environment and nature come into conflict with other interests, especially in these regions where state neglect is so evident. Within these same regions there is no dialogue on the criticism, support, or rejection of large-scale commercial projects to be carried out within the community, and often, it is through armed violence that a “definitive solution” to these problems is given. Therefore if the situation does not change radically, the plight of social leaders in Colombia will never end. 

*Article written by Lucia Barrera with assistance from Jhon Obregon.

References

Barrios, M. (2021, January 28). A bala asesinan a exconcejal de Chiriguaná en Valledupar. El Heraldo. https://www.elheraldo.co/cesar/bala-asesinan-exconcejal-de-chiriguana-en-valledupar-790539

lalibertadsublime, & Lalibertadsublime, V. A. P. (2020, May 8). Slain leaders like Luis Carlos Hernández represent the visible face of our sad reality. Home.Blog. https://lalibertadsublime.home.blog/2020/05/08/slain-leaders-like-luis-carlos-hernandez-represent-the-visible-face-of-our-sad-reality/

Observatorio de Derechos Humanos y conflictividades – Indepaz. (n.d.). Org.Co. Retrieved October 21, 2021, from http://www.indepaz.org.co/observatorio-de-derechos-humanos-y-conflictividades/

Rincón, R. (n.d.). Líderes sociales víctimas de la violencia en Colombia. Consejoderedaccion.Org. Retrieved October 21, 2021, from https://consejoderedaccion.org/noticias/lideres-victimas-de-la-violencia

Semana. (2021, August 17). Informe Especial. Semana.com. https://www.semana.com/nacion/articulo/informe-especial-la-aterradora-tragedia-de-los-asesinatos-a-lideres-ambientales-en-colombia/202100/

Karina Cuesta Ortega was brutally murdered. Her life was then stigmatized by authorities who should be doing much more to guarantee security in the south of Córdoba.

Karina Paola Cuesta Ortega was brutally murdered in March 2021.

The brutally dismembered body of young worker, social activist, and mother Karina Paola Cuesta Ortega was found in a sack in the department of Cordoba-Colombia in March 2021. While such a crime cannot fail to shock people, cases like these occur far too frequently. Based on a report by Indepaz (2021), as of February 15th, twenty-two social leaders had been killed, which means that every two days a social leader is being murdered and these cases have only increased in the country. There are many and diverse issues to which social leaders are making efforts to improve and defend within Colombia; these people are leaders who seek to advance and improve both their quality of life and their community. However, Colombia is at the top as the most dangerous country for social leaders. If you decide to be one, it may mean putting a target on your back. This is the case for many Colombians who seek progress in social, cultural, political, or environmental fields. If you decide to be part of the change, the threats and the danger are going to become part of your everyday life, even if you are advocating peacefully. This text aims to better understand this dangerous dynamic by exploring the case of Karina Paola Cuesta Ortega. To begin, it is necessary to explore the context in Córdoba.

Cordoba has the most social leader murders in the Caribbean region of Colombia. According to INDEPAZ (2020), 45 social leaders had been murdered since 2016 in Córdoba as of October 2020, making it the most dangerous department for social leaders on the Caribbean coast by an abysmal difference. Many of the cases of these murders are related to the theme of coca cultivation, either through pacts for the substitution of territories for illicit crops (agreed as part of the 2016 peace deal) and the forced eradication of lands with illicit crops. The problematic relationship between violence and coca cultivation is especially evident in the south of the department, in municipal towns such as Tierralta. Tierralta has been constantly affected by the armed conflict due to the historic presence of paramilitaries and guerrilla forces. One of the effects of the Peace Agreement has been the intense struggle that social leaders have had to endure in that territory, a struggle that has cost many of them their lives, and left many others under permanent threat, but clinging to their ideals of converting the south of Cordoba into a place of peace.

Unfortunately, on March 25th, 2021, the darkness of the conflict and the violence once again left Tierralta in dismay when they found a body inside a sack with signs of torture. According to El Heraldo (2021), the body was so mutilated that it was almost impossible to identify. This corpse was dismembered and it was the body of a woman. Hours later, the victim would be identified as Karina Paola Cuesta Ortega.

Karina’s case was violent and atrocious; her body was found inside a sack in a rural sector of the town. This young woman, 25 years old, worked as a nurse and was the mother of an 8-year-old girl. At the time of writing, the authorities in charge of the case have not determined the motive for this murder. The corpse of the young woman had gunshot wounds in addition to signs of torture. The first point of the investigation was that it had been a “feminicide”, a far too common occurrence in the country. However, in the time since her brutal murder, more information has emerged regarding Karina, and the initiatives she had been involved in with “La Corporación Red Mujeres Por La Paz De Córdoba”, which is an organisation which fights for the social and political transformation of Altosinuana women, for women’s rights, and to end gender-based violence in the community. Karina was part of this corporation and when her death was declared, they pronounced that: “Because of our condition of being women, facts have remained in impunity, embraced by silence and without the existence of conclusive results of captures and justice for them. Enough is enough! Of intolerance, injustice, impunity, and little speed and results from police, investigative and judicial entities to stop violence against women and gender violence in the municipality”. This is of vital importance because it brings to light a determining factor in the investigation to clarify the murder of Karina, where only because she was a woman, the authorities assumed that this had been the reason for the act that ended her life. This invites reflection and analysis beyond the appearance of this case. Karina was a hardworking woman, she had no problems with anyone, she studied and worked to support her family and at the same time, she was an active member of the community, where despite the difficulties she faced in her life, she did not surrender and sought progress and advancement for the place where she lived. Likewise, this young woman was a beneficiary of the PNIS, which is a program that seeks to solve the problem of illicit crops, recognizing that this problem arises from the abandonment of the State and poverty, mostly in rural areas of the country. Córdoba was one of the departments to which huge sums were designated for the families that were part of the PNIS voluntary crop substitutions. Also, she was part of the “Asociación Campesina para el Desarrollo del Alto Sinú” (Asodecas), which is a collective seeking community led development for communities which have suffered years of violence in the region caused by illegal groups. According to Indepaz (2021), Karina is one of 129 social leaders, human rights defenders, and agreement signatories murdered so far this year. Like Karina, their absence leaves a void in their families and communities.

In reference to the reaction of the community, there was indignation and discontent with the way the case was being handled. In addition to being a brutal act, it was an unexpected one since Karina had not received any threats or warnings that her life was in danger. There was a march in response to the crime and human rights organizations called for increased reporting mechanisms for cases of violence. Likewise, there were presumptions made about the young woman and the reason for her murder, with representatives of the authorities suggesting, without any apparent support, that Karina had had links with illegal organisations in the area. In relation to these unsubstantiated claims,“La Agencia De Prensa Rural” (2021) stated: “We reject the declarations of the governor of the department of Córdoba, Orlando Benites Mora, in which he states that Karina was part of the Gaitanista self-defense groups. This fact re-victimizes the family and increases the risk of continuing to suffer violent acts. We demand that he rectify his words and clarify to the public that Karina was not part of any armed group”. Also, William Cuesta Polo, Karina’s father, rejected the fact that one of the hypotheses that the authorities suggested about his daughter’s crime is that she had had some kind of romantic relationship with members of criminal structures” (La Razón, 2021). This shows how the narrative of what happened is biased by the media and regional interests, where Karina is portrayed as a woman who was part of illicit things and that this was the reason for her death, instead of a working woman who fought for the welfare of her home. Such stigmatization for the victim of a brutal murder is a sadly all too common when it comes crimes such as these.

Learning about Karina’s case and researching information about similar or nearby cases is truly devastating. Even more outrageous is that these cases are not something irregular or surprising, because these crimes targeting social leaders are committed so regularly in Colombia. Furthermore, these crimes tend to occur especially in rural areas, such as the south of Córdoba, where there is a power vacuum that allows illegal groups to take control and act as the all powerful agent in these territories. In conclusion, it is our duty as Colombians to demand that Karina’s case does not go unpunished and that the cases of the other leaders murdered also be investigated, explained and adjudicated, because if those leaders, who want a future of peace for Colombia are left alone, no one will come to save them and our country will suffer.

*Article researched and written by Daren Diaz & Victoria Tapia.

The information was sourced from the following sites:

https://www.elheraldo.co/cordoba/en-tierralta-hallan-cadaver-dentro-de-un-costal-804244

https://www.elheraldo.co/cordoba/identifican-mujer-hallada-muerta-dentro-de-un-costal-en-tierralta-804308

http://www.indepaz.org.co/radiografia-de-la-violencia-contra-los-lideres-asesinados-en-colombia/ 

https://www.prensarural.org/spip/spip.php?article26514

LÍDERES SOCIALES, DEFENSORES DE DD.HH Y FIRMANTES DE ACUERDO ASESINADOS EN 2021

Leaders like Jaime Basilio are left at the mercy of illegal groups: Colombian society and the international community needs to demand a change.

The village of Libertad, on the outskirts of San Onofre, where indigenous leader Jaime Basilio was murdered outside his home.

The situation of social leaders in Colombia keeps getting worse as time goes by. As of September 2021 there were a reported 255 victims of massacres all over the country in what had passed of the calendar year. (Indepaz, 2021). The government does not have complete control of the territories or over the use of violence, leaving a power vacuum that makes it possible  for illegal groups to claim power and be recognized by some communities as their leaders. However, there are some people that do not settle for the injustices that illegal groups provide in their communities, and when they stand up, they are recognized as social leaders. Because of this “rebellious act” against not only illegal groups but also the local and national elites, they are victims of violence and, in many cases, assassination. According to the United Nations Human Rights Office of the High Commissioner, Human Rights Defenders fight to guarantee taking actions over local, regional, national and international affairs related to the violation of rights, doing their best to secure accountability and hoping to get rid of impunity.  These defenders often represent communities such as rural, Afro-Colombian and indigenous communities. This text will analyse this unacceptable wave of violence by exploring the murder of one indigenous leader in particular, Jaime Basilio. 

The case of Jaime Basilio sadly adds up to the long list of social leaders that have been assassinated in the country. The 61 year old indigenous leader was murdered outside his house in San Onofre, by an unidentified assailant who fled the scene on foot after shooting dead the indigenous leader.  From the information available, it is not possible to establish with certainty the motive for the crime, but given the situation regarding violence against social leaders in the country, one may infer that this was a factor. Jaime Basilio had only weeks previously been chosen as the local leader for his community, a community belonging to the Zenú indigenous line. What is clear is that indigenous leaders such as Jaime have long faced persecution for seeking the rights of their community, especially in regions such as Sucre with a long and murky association with paramilitary forces. Sucre is a department in Colombia that has been characterized by high levels of corruption in politics, as well as having a history of links between politics and paramilitarism, or as this phenomenon  is known in Colombia, parapolítica. Basically what this means is that political decisions are influenced by illegal groups that sponsor those who are elected as people’s political representation. The killing of Jaime Basilio also demonstrates the ineffectiveness of Colombian institutions. According to the testimonies given, the murder took place at 8 at night, but the police did not arrive until the following morning. In fact, it was reported that the body of the indigenous leader remained slumped in a chair on the porch of his home until the police eventually arrived at 8 the following morning. This is due to the fact that state security entities such as the police  are threatened by the “Plan Pistola”, an operation developed by the Clan del Golfo (an illegal group heavily involved in international drug trafficking and present in throughout the region and in many parts of Colombia) that seeks to assassinate police officers if they are encountered during certain hours in their territory. This well-known scheme has been a huge problem for the authorities. Not only because it limits their actions in the area, but also because it puts the lives of police officers at risk. It is also a clear demonstration of the state absence which characterizes so much of the country and which is a common denominator in so much of the violence towards indigenous communities and social leaders in Colombia. As we have already established, just like  Jaime’s case, there is a huge number of social leaders whose families and communities  do not get justice for their murders. It is difficult to access information, and this is because in Colombia, even though some people have an idea of what is  really going on, most of them only get their information from national networks that usually do not share much information about this, and if they do much of the time it is  biased or lacking in relevant contextual information. Unfortunately, the killing of indigenous leaders such as Jaime has become all too common in the past few years.

The human impact of the deaths in Colombia is discouraging. According to Indepaz, there have been over 1,200 social leaders and human rights defenders murdered in Colombia since the signing of the peace agreement in 2016, roughly a quarter of whom belonged to indigenous communities. There are  cases of human rights violations every day, with murder being a near-daily occurrence.  These crimes occur throughout the country and also throughout the Caribbean region. One example of this slaughter is the case of the former governor of Resguardo Indigena de Guadualito (North of Santander); Emiliano Trochéz. Emiliano was a teacher and an indigenous leader, who fought for the interests of his community. Emiliano was murdered on August 10th, 2018. He had received threats, which he reported to the authorities, but still, there have been no perpetrators brought to justice. Similar crimes have taken place in departments close to Sucre, where Jaime was killed, such as the department of Córdoba. But increasingly, the security situation in Sucre has been deteriorating due to the threats posed by illegal groups. One recent case of violence towards indigenous representatives took place in San Marcos, Sucre, where the Zenú indigenous community lives, and occasionally, dies with total impunity. Last year (2020), on November 8th, a massacre occurred that took the life of 5 members of the community; Arquímedes Centenaro, Luis Cochero Alba, Darwin de Hoyos Beltrán, Oscar Javier Hoyos Banquet, and Julio Hoyos Moreno (Guarnizo, 2020). The first three were specific targets of the attack while the latter two just happened to be in the wrong place at the wrong time. Thankfully, there was a survivor:  the indigenous captain of the Cabildo Arawak of the Zenú ethnicity, Carlos Arturo Valerio Betún, who had also been a target but was not present in the zone at the time. These crimes remain in impunity. There are many reasons why indigenous leaders, and Afro-Colombian leaders for that matter, are among the most targeted by the wave of violence. However, there is one reason that stands out by itself. Most of the indigenous settlements and their sacred zones are fertile and as such are targeted for the production of marijuana or cocaine. This, added to the state neglect in which both Afro and indigenous communities live, creates a perfect scenario for these crimes to take place. The situation has led to increasing scrutiny and comment from international organisations.

The presence of international human rights organizations in Colombia has gone from being a luxury to a necessity. Colombia has been characterized primarily by its mismanagement of the social leaders’ situation. There has been an indifference to the situation of violence against them. Many reports from the office of the United Nations High Commissioner for Human Rights have made pronouncements regarding  Colombia’s lack of competence in confronting this problem. Also, its low interest in protecting human rights. This whole problem has been exacerbated by the covid-19 pandemic. However, testimonies presented to the organization Amnesty International, show that Colombians with the quarantine could experience indirectly what the social leaders live daily. According to the testimonies given, social leaders are unable to leave their homes under almost any circumstances due to threats and attacks against them. A similar analogy to covid-19, where people are unable to leave because of constant danger outside. Adding to the fact that when they do go out, it is necessary to do so with great care. There are also the testimonies given by WOLA (Washington Office of Latin America) which show that social leaders do not only face threats and attacks; indigenous and Afro-descendant social leaders must also fight against systemic racism in institutions. The lack of security guarantees from the government and the limited competence of the prosecutor’s office also represent a challenge for social leaders. These mechanisms are necessary to protect the life and work of these people. Leaders are mostly affected by the fact that their territories become war zones, due to the lack of state presence. In Colombia, these are just some of the many problems that surround the country, which is why the influence of international organizations is important. Even though the role of international organizations in the country may not be perceived as important, they are key to the defense and guarantee of human rights. The international community is responsible for pressuring the Colombian government to implement protection and justice mechanisms for social leaders, just as the UN does. On the other hand, the organizations are in charge of publishing the testimonies and experiences of social leaders to make known internationally the dangerous situation in which these people live. Beyond this, the situation demands more action to see a decrease in violence against leaders.

Regarding suggestions for the government, there are many. However, one could start with the idea that the government needs to be more involved in politics all around the country, not only in some specific places; they need to eliminate that power vacuum that currently characterizes Colombia. It is impossible to move on and become a better country if we do not take seriously what is  going on with every community that belongs to Colombian society. As was already established, social leaders represent the ideals of a large proportion  of Colombian society that are currently not being listened to and taken care of in the country. It is imperative that the government should be more involved in the creation and implementation of policies that have purposes beyond economic interests, and more importantly that focus on the development and safety of minorities, in order to avoid them being left behind  and abandoned. As seen with the case of Jaime Basilio, this abandonment means a leader can be assassinated in front of their own home with very little response on behalf of the authorities. Such a situation is unacceptable.

One recommendation already made to the Colombian government is to reinforce its presence in the most abandoned areas of the country, in order to guarantee the protection of human rights in these areas. However, it is also important that entities such as the prosecutor’s office strengthen their measures in order to bring justice to those leaders who have not been assassinated. The creation of programs and roundtables for dialogue with the victims is important, as it allows the government to know first hand how things are going. Finally, an entity must be created to control the cases of assassinations of social leaders within the judicial system, so that impunity does not continue to reign.

To sum up, Colombia is not a country that has been characterized over the last decades for its leadership in human rights and their guarantee, especially when the lives of social leaders are included in the discussion. The participation of international organizations is important to ensure at the very least that the conversation is started about what is really going on with the government, social leaders and illegal groups. These conversations can be helpful in eradicating future violence against those who stand up for their communities, and ensure that other leaders do not face the same tragic end as Jaime Basilio. 

*Article written by Isabella Ayazo, Valentina Bonivento, and Amanda Solano.

Information sourced from:

https://www.elheraldo.co/sucre/asesinan-un-lider-indigena-en-libertad-san-onofre-798620

http://www.indepaz.org.co/informe-de-masacres-en-colombia-durante-el-2020-2021/

https://www.ohchr.org/EN/Issues/SRHRDefenders/Pages/Defender.aspx

The reality of social leaders in Colombia: the case of Fredman Herazo Padilla 

The killing of human rights defenders, former combatants and social leaders of communities devastated by decades of conflict remains the most serious threat to peace and human rights in Colombia. This remains the same 5 years since the signing of the Peace Agreement between the Colombian government and the Revolutionary Armed Forces in 2016. Without any doubt, this historical agreement marked a fundamental milestone in terms of protection for the life and conditions of remote communities; the number of homicides related to the armed conflict even decreased significantly during negotiations and immediately after the signing of the agreement. However, implementation issues, rearmed forces and the presence of other armed groups in the most affected regions have brought new threats for human rights defenders and community activists, referred to in Colombia as social leaders. This is often because of disputes over territory and land resources. Recently, the threats have become more significant and most of the Colombian population have identified the importance of preserving the actions and protecting the lives of social leaders in all national territory as a matter of urgency. Sadly, the ideal of defending the rights of their communities and developing concrete actions in favor of a common purpose has been blurred by a latent conflict that threatens the defense, promotion, respect and protection of human rights as their principal purpose.

One of the most painful cases that has been presented in this wave of violence against social leaders, and one which caught the attention of the entire nation, was the heinous murder of the emblematic lawyer, advisor on Afro legislation and cultural leader Fredman Arturo Herazo Padilla. His work was widely recognized in his hometown, San Basilio de Palenque (Bólivar), for his huge interest in the growth and preservation of the culture, language and traditions of this ancestral Afro-Colombian community, and also for being an important member of the Ma Kankamaná Community Council (El Espectador). After his painful assasination, El Heraldo (2021) mentioned that Fredman had become the first leader murdered in the Caribbean region in 2021; another charitable soul who came to this world with a clear mission, to serve, but who saw his light extinguished at the hands of hitmen in La Apartada, Córdoba, in the early morning of January 15, 2021. 

Relatives of Fredman informed the press that he had been in the department to do advisory work for community councils of Afro origin, work that he had performed in several territories of the Colombian Caribbean and on its Pacific Coast. But also, his family expressed that he had not been threatened, especially because Fredman’s work was always focused on cultural activities, far away from the common issues that receive the attention of criminal groups. While the Colombian National Police continue to investigate this murder, which appears to have been carried out by the criminal organization of Clan del Glofo in an act of mistrust towards the legal advisory Fredman was offering in the territory; the Afro community of his native San Basilio, many cultural organizations, senators and even the Minister of Culture have repudiated the murder of Fredman and have also declared a desire to preserve his legacy; the legacy of a brave man who fought his entire life for the promotion of Afro-Colombian culture and investigated the history of his people, whom he also supported as legal advisor. Such figures should be celebrated in our country, not mourned.

Undoubtedly, Fredman left a huge legacy for the residents of San Basilio. Although he is no longer physically in his native township, his story and legacy remains present in the hearts of those who had the opportunity to meet him and spend time in his company. Tomás Teheran, native of the region and a close friend of Fredman stated that: “He was an excellent person and leader who had as family all the people of San Basilio (…); Fredman created a feeling of pride when he started to exalt the language of Palenque and his murder was not expected by any of us”. Similarly, Danilo, a resident and friend of the deceased, said: “What stands out most about Fredman was his vocation of service. He was a person who was very dedicated to the communities. The news of his murder fell on the whole community like a bucket of cold water”. Nowadays, Fredman´s case pitifully makes part of the huge amount of murders against social leaders that happens weekly in Colombia and which affects the lives and causes of not just the social leaders, but also the families and communities to which they belong and for whose benefit they work. As can be seen by the testimonies included above, the murder of Fredman came as a huge shock to his community as he was a cherished member of the community and known as a man of peace. In order to understand this terrible crime, it is necessary to explore the context in the department of Córdoba, where this heinous act was committed. 

Córdoba has been one of the most affected territories by the historical dynamics of the armed conflict in Colombia. Because of its wide access to the sea through its coastline, fluvial mobility offered by the Sinú River and because it connects the Caribbean region with the central part of the country, this department has had a constant presence of various illegal armed groups disputing territorial control since the mid-twentieth century. According to the Centro de Investigación y Educación Popular (Cinep) (2017), the systematic seizure of thousands of hectares of land and the distribution of property in the region are related to the configuration of regional powers in this forgotten territory. The issue of land is complicated further by the historic presence in the department of several illegal groups.

In addition, over the last twenty years, violence has increased as a result of drug trafficking. This is because many of the drug transport routes pass through Córdoba and have historically been controlled by paramilitary groups, especially in the Nudo del Paramillo zone which is hugely strategic in the development of the trafficking routes. Despite the demobilization of paramilitary groups between 2002 and 2006, the armed structures that were part of the AUC group are now diversified and remain active in the department. Chief among these is the  Clan del Golfo, a criminal organization that achieved its expansion through an intense work of agreements and alliances with former members and partnerships with various local and regional organized crime structures. According to the organization Ideas para la Paz (2017), this criminal organization is currently one of the most important trafficking business chains in the national context, and has more than 1.900 members, with a constant presence in more than 107 municipalities. This group is the dominant power in the department of Córdoba and consequently is held responsible for much of the violence towards social leaders along with rival organisation the Caparros. 

Cordoba is the most dangerous department for social leaders and human rights defenders in the Caribbean region. With this constant presence in the territory, several social leaders have warned about the consolidation of these groups, as their presence and number has increased and social control over rural populations has been established. Yet the response of the local and state government is negligent given the conflictive dynamics in this area. In retaliation for their actions on behalf of their communities, according to the Instituto de Estudios para el Desarrollo y la Paz, or INDEPAZ (2021), 4 communal leaders have been killed in the department between January and September of 2021. This is just a fraction of the 46 social leaders that were murdered between 2016 and 2020 in the department of Córdoba, making it the deadliest department for social leaders in the Caribbean region, and one of the deadliest in the country. 

As it is well known, Colombia’s conflictive situation has left millions of victims over the years, with the civilian population and human rights defenders being heavily affected. According to Amnesty International (2020), the primary victims continue to be members of rural communities where control of territories formerly dominated by the Revolutionary Armed Forces of Colombia (FARC) is disputed. This has led to the forced displacement of thousands of people, sexual violence and gender-based violence, several victims of targeted killings and many other critical events that position Colombia as the most dangerous country in the world for human rights defenders; those seeking to improve conditions in affected areas through their activism (Amnesty International, 2020). The official statistics speak for themselves. In accordance with the official information presented by Indepaz (2020), since the signing of the peace agreement between the government and the FARC-EP until 15 july 2020, 971 social leaders and human rights defenders had been killed in the country. In addition to the analysis, many of these leaders, like Fredman, were Afro-descendants; 81 of whom were murdered between 24 November 2016 and 13 August 2020 (Indepaz, 2020). More recent data is not reassuring, as so far in 2021 at least 163 social leaders, human rights defenders and agreement signatories have been assassinated across the country, 7 of whom being Afro-descendant activists (Indepaz, 2021). With a situation as serious as this, one must analyse the measures being taken to address this wave of violence.

In this context, many of the measures taken by the government to increase the protection of social leaders and human rights defenders have not had satisfactory outcomes. For example, despite the fact that the peace agreement in Colombia included initiatives to prevent killings of human rights defenders, those crimes have increased as other armed groups have sought to fill the power vacuum left by the FARC (as can be seen in the context of the south of Córdoba), warring for control over territory for illegal activities like coca production (Human Rights Watch, 2021). Thus, the problem lies in the lack of state presence and the lack of will on behalf of the authorities to exercise control over certain parts of the country. Because of this, many international and national bodies have offered recommendations to address this problem. For instance, the OHCHR has said that it is essential to increase the presence of the Ombudsman’s Office in the areas most affected by violence, in order to allow other government agencies to operate there; likewise, the High Council for Human Rights of the Presidency stated that it is essential to advance projects aiming to understand the roots of violence (La República, 2021). Also, the European Union urges Colombia to implement more visible, swift and transparent justice in order to reduce the perception of impunity in society. There have also been recommendations from  the Comisión de la Verdad, which proposes to avoid stigmatisation and to implement a government-led security and prevention strategy to identify the masterminds of the crimes (La República, 2021). The Colombian government should stop focusing so much on militarisation of these regions and try to invest more in measures to bring education, state infrastructure and humanitarian work to these forgotten communities of the national territory.  

In conclusion, it is more than clear that social activism has long been a dangerous vocation in Colombia and Fredman is one of the many victims of this constant bloodshed in the country. His voice, like that of many other activists, has been cruelly silenced for being interpreted as an obstacle in the way of  the interests of the main actors of the conflict and those involved in profit seeking. It is worrying that, despite having a peace agreement in place, which is supposed to improve the critical situation of violence in the territory, the people and communities who deserve so much better, continue to be the most affected. Leaders like Fredman, concerned with improving the conditions of their environment, deserve to be protected and not forgotten by their own government. Colombia needs real change. It needs to end the legacy of chaos and danger and start preserving the work of those who seek true peace; it must take care of the heritage of those who really stand up every day for a better country, and in honour of those leaders who are no longer here.   

*Article researched and written by Camila Avila & Santiago Bertel

REFERENCES 

Amnesty International. (2020). Everything you need to know about human rights in Colombia 2020. Retrieved October 2, 2021, from https://www.amnesty.org/en/location/americas/south-america/colombia/report-colombia/ 

Centro de Investigación y Educación Popular. (2017). Especial: Córdoba, entre memorias del conflicto y acciones de paz. Retrieved October 2, 2021, from https://www.cinep.org.co/Home2/component/k2/478-especial-cordoba-entre-memorias-del-conflicto-y-acciones-de-paz.html

Editorial La República S.A.S. (2021, February 10). ¿Qué puede hacer Colombia para enfrentar la violencia contra los líderes? Diario La República. https://www.larepublica.co/especiales/lideres-sociales-en-colombia/que-puede-hacer-colombia-para-enfrentar-la-violencia-contra-los-lideres-3123675 

El Espectador. (2021). Fredman Herazo, líder social afro, fue asesinado en La Apartada, Córdoba. Retrieved Retrieved October 2, 2021, from https://www.elespectador.com/colombia/mas-regiones/fredman-herazo-lider-social-afro-fue-asesinado-en-la-apartada-cordoba-article/

El Heraldo. (2021). Reportan al primer líder social asesinado en el Caribe en el 2021.  Retrieved Retrieved October 2, 2021, from https://www.elheraldo.co/judicial/reportan-primer-lider-social-asesinado-en-el-caribe-en-el-2021-787606

González, L. (2020, August 13). Líderes afrodescendientes asesinados – Indepaz. Indepaz. http://www.indepaz.org.co/lideres-afrodescendientes-asesinados/ 

Left Undefended. (2021, February 12). Human Rights Watch. https://www.hrw.org/report/2021/02/10/left-undefended/killings-rights-defenders-colombias-remote-communities 

Indepaz (2020). Informe especial: Registro de líderes y defensores de DD.HH asesinados desde la firma del acuerdo de paz. Retrieved October 2, 2021, from http://www.indepaz.org.co/wp-content/uploads/2020/07/Informe-Especial-Asesinato-lideres-sociales-Nov2016-Jul2020-Indepaz.pdf 

Indepaz. (2021). Líderes sociales, defensores de DD.HH. y firmantes de acuerdo asesinados en 2021. Retrieved Retrieved October 2, 2021, from http://www.indepaz.org.co/lideres-sociales-y-defensores-de-derechos-humanos-asesinados-en-2021/

Ideas para la Paz. (2017). Crimen organizado y saboteadores armados en tiempos de transición. Retrieved Retrieved October 2, 2021, from https://cdn.ideaspaz.org/media/website/document/59b2f3940f71c.pdf

Special Jurisdiction for Peace. (2021). JEP warns that 2021 has been the most violent start of a year since the signing of the peace agreement. Retrieved October 2, 2021, from https://www.wola.org/2021/02/colombia-begins-2021-alarming-records-violence-urgent-action/

The security situation of community leaders in the Caribbean region continues to deteriorate.

*This text is a translation of an article written by Camila Orozco Flores and Luis Fernando Trejos Rosero and published by La Silla Vacia.

In the first half of 2021, the murders of 6 human rights defenders were registered in the Caribbean region. These cases occurred in the departments of Córdoba (2), Sucre (1), Magdalena (1), La Guajira (1) and César (1). Furthermore, the initial months of 2021 were registered as the most violent since 2018, leading to serious effects on the civilian population, including community leaders and human rights defenders.   

While there has been a decrease in the number of murders (of community leaders and human rights defenders) in comparison to the first 6 months of 2020, systematic violence towards this sector has not ceased. Indigenous and Afro-Colombian leaders, promoters of illegal crop substitution programs, land claimants and environmental activists continue to be targeted in particular. 

These are the profiles of the human rights defenders and community leaders who were killed in Colombia’s Caribbean region between January and June 2021: 

Human Rights DefenderLeadership Role
Fredman Herazo PadillaAfro-Colombian Rights Defender
Yobani Carranza CastilloEnvironmental Activist
Aura Esther Garcia PeñalverIndigenous Leader
Jaime Enrique BasilioIndigenous Leader
Karina Paola Cuesta OrtegaCrop Substitution & Indigenous Leader
Francisco GiacomettoCommunity Leader

Keeping in mind the increase in armed actions, particularly in the south of Bolívar and the south of Córdoba, cases of attacks on human rights defenders and community leaders must be expected to increase. The murders occurred in territories with the presence of Illegal Armed Organisations (Autodefensas Gaitanistas de Colombia, Autodefensas Conquistadores de la Sierra Nevada, the ELN and the Caparros). Furthermore, there continues to be a tendency whereby responsibility for the murders is not claimed publicly in order to avoid judicial or political consequences; a fact which makes them difficult to analyse. The presence of these groups can be attributed to the strategic value of each territory, which by and large revolves around the control of legal and illegal sources of income present. 

The security situation in the Caribbean region continues to deteriorate, not only due to the violent actions, but also because of the continued incursions from Venezuela of units from the Segunda Marquetalia (former FARC fighters who have turned their back on the 2016 peace agreement) into rural areas of Fonseca (La Guajira), very close to the camp of demobilised FARC fighters in Pondores. This dynamic not only endangers these ex-combatants in the process of reintegration, but also the rural and indigenous communities situated in this sector of the Serranía del Perijá mountain range. 

In such a complex context, UNCaribe reiterates the following proposals aiming to improve the conditions of (in)security regarding human rights defenders in the Caribbean region: 

  • The national government and local governments must promote campaigns across various modes of communication highlighting the work of human rights defenders and the importance of this work for the communities they represent and for democracy writ large. 
  • Urge the Public Prosecutor ‘s Office and the Attorney General’s Office to present results of any investigations regarding Transitional Justice Territorial Committees (Law 1148 of 2011) periodically and publicly. Similarly, the Attorney General’s Office must issue orders stating that in the municipalities where there are penal processes investigating threats and victimisations of defenders, reports should be published periodically and publicly stating what progress has been made.
  • Strengthen the National Protection Unit with greater financial and human resources, with the intention being to reduce the time of internal processes.  
  • Involve in an active manner the mayors and governors of the worst affected municipalities and departments, with the aim of formulating public policies with specific territorial focuses, keeping in mind the true institutional capacities of each municipality or department. 
  • Keep in mind the early warning system of the Ombudsman’s Office in order to articulate territorial institutionality; the objective being to prevent or anticipate violence towards rights defenders and to establish protocols for rapid humanitarian evacuations in the most serious instances.
  • Do not separate the security of human rights defenders from the agenda of integrated rural development, on the basis that there is a directly proportional relationship between both issues.
  • Establish forms of coordination between national, regional and local authorities to create integrated action plans with medium and long term objectives (across terms of mandate) which would allow the creation of legal economic circuits, institutional strengthening and the articulation and qualification of civil society in the Sierra Nevada of Santa Marta, Montes de Maria, the Serranía del Perijá and the southern regions of Bolívar, Córdoba and Cesar.  
  • Promote the establishment of agreements or humanitarian pacts between local communities and illegal armed actors (often the de facto power in these regions). Such pacts could be facilitated and accompanied by the Catholic church, Evangelical churches and NGO’s, with clear limits being established regarding which topics can be processed or publicly denounced, as well as creating mechanisms for the resolution of conflicts which may emerge through the application and interpretation of such pacts. 
  • Accelerate the full implementation of the 2016 Peace Agreement.

The killing which (momentarily) shook the nation.

Maria del Pilar Hurtado, mother of four, was shot dead in front of her eldest son in June 2019.

This article was originally published by La Libertad Sublime in June 2019.

The horrible rawness of the video shatters the distance between the viewer and the topic at hand. One cannot fail to be stirred by the sight and sound of a nine year old boy wailing out helplessly at the tragedy of his mother, whose lifeless and bloodied body lays a few feet away, being shot dead in front of his eyes. He screams. He wails. He thrashes about. He kicks a fence. And the viewer gets a glimpse of the violence which looms over large swathes of Colombia, and perhaps more pertinently, the pain and despair it leaves in its wake. The video of course made an impact in this age of social media content. Shared. Commented upon. Suitable emojis assigned. The public, across multiple demographics, were indignant. Rightly so. The point that people need to remember is that cases like these, with families and lives destroyed, and trauma and grief inflicted, are depressingly prevalent in the marginalized sectors of this country. Our indifference to this situation makes us complicit. If we are to change this status, a better understanding of the issue is required. The victims of the violence since the signing of the peace agreement in 2016 can still speak to us, and it is our responsibility to listen. Maria Del Pilar Hurtado Montaño, the 34 year old mother of four, who provided for her family as an informal recycling collector, has become yet another of these victims. One more statistic. We glimpsed the pain of her loss in the video of her young son. It should be our duty to him, and as citizens, to learn and reflect on her story, and how it fits into this terrible thread of tragedy and trauma.

Like countless other cases, it seems Maria´s murder is a chronicle of a death foretold. A pamphlet, reportedly from the Autodefensas Gaitanistas de Colombia, a neo paramilitary group associated with the Clan del Golfo drug trafficking organisation, was circulated in Tierralta (the town in the south of Córdoba where Maria lived) at the beginning of June threatening the lives of NGO workers, social leaders and four other individuals referred to in derogatory terms. Among these, was a threat against la gorda hpta mujer del chatarrero (the fat son of a bitch scrap waste woman), believed to be a reference to Maria. Maria was shot dead on Friday morning (June 21st) as she walked towards her home in Tierralta. In the days since, as the emotional impact of the footage of her distraught son sent ripples across social media in Colombia and beyond, more information regarding Maria has come to light. Like many victims in this current wave of violence, it appears that Maria had been involved in victim´s organisations in her home town of Puerto Tejada, in the department of Cauca. It is reported that Maria, her partner and their four children had arrived to the south of Córdoba in recent years having been forced to flee their home in Cauca due to threats against their lives. Such a factor would certainly seem to correlate with other victims of this recent wave of violence; victims of displacement and representatives of victims rights in one area being murdered in the area they settled. However, information coming out of Córdobexia, an NGO which deals with rights issues in Córdoba, suggests that the murder of Maria may not be directly linked with her previous work with victims organisations in Cauca. The organisation claims that Maria and her family are among several dwellers to build homes in an invasión (unregulated building of informal homes on land without legal permission) of land belonging to the father of the mayor of Tierralta, Fabio Otero. Córdobexia claim their own president, Albeiro Begambre, is among those threatened over the situation, and that two others have supposedly been killed. Such a suggestion of course raises grave concerns given the toxic links between politics and paramilitary violence in the region and country in the not too distant past. Leaving aside the dark motives behind this latest addition to a national tragedy, the murder of Maria highlights the precarious position in which marginalised sectors of society currently find themselves in the south of Córdoba.

Maria Del Pilar Hurtado escaped one region rife with violence when she was forced to flee Cauca only to end up in another. Tierralta may have been the furthest possible destination for a young family of limited means, but it would not represent safety for Maria. The municipal town, like various others in the south of Córdoba, has seen a surge in violence since the signing of peace accords between the government and the FARC in 2016. This agreement and the movement of guerrilla soldiers to demobilisation camps created a power vacuum (likewise in numerous other regions throughout the country) in a region of high strategic importance for drug trafficking. The previously mentioned Autodefensas Gaitanistas de Colombia (AGC) have been involved in a violent struggle with the organisation known as the Caparrapos (a splinter group from the AGC, reportedly funded by Mexican drug cartels). Clashes between these neo paramilitary groups have displaced thousands from rural communities in a region with high levels of poverty. Cases of displacement have occurred as a direct consequence of fighting between rival groups, but also as a result of threats against anyone unfortunate enough to be identified as an obstacle by the illegal powers that be. More than ten social leaders, including one mayoral candidate and several supporting substitution of illicit crops programs, have been murdered in the region since the peace agreement. The loved ones left behind by these killings have in some cases packed up their belongings and sought safety wherever they thought it could be found. In addition to this mass displacement, reminiscent of the worst decades of violence in Colombian history, marginalized rural communities in regions like the south of Córdoba continue to face the plight of poverty. When impoverished rural dwellers are forced to flee their homes, the only viable option tends to be the nearest urban or municipal centers. Once there, they must get by however possible, meaning building homes in informal neighborhoods, and making a living in the informal economy, perhaps as an informal recycling collector; sifting through the discarded waste of others to find enough plastic, glass or cardboard to exchange in order to provide for their family.

Maria may not have arrived in Tierralta as a result of the violent confrontations terrorising rural communities in the south of Córdoba, but she would have felt empathy with the tales she no doubt heard from neighbors in the ramshackle sector of the town where she lived and died. She would likely find herself thinking that there are few possibilities for the forgotten rural poor in this Colombia. Poverty and an absence of state support often puts people at the mercy of illegal groups. One false move, or tentative step towards independence (in act or thought), may result in death. If not, they must run. But when they run, they find themselves often unwelcome and without any support in the towns, or outskirts of towns, where they settle. Once there, another cycle of exploitation begins. It seems that in some cases, victims must suffer death by a thousand cuts, a thousand indignations, before the finality of the act is confirmed with bullets from a sicario, paid for by whichever nefarious interest group felt sufficiently motivated to dispose of them. Most of these killings pass without much commotion. There will be some information in the local news, the case will be referred to in a statistical manner in the national press, and life will carry on. In most of these cases, we are not privy to how the family of the victim, be they a social leader, a community activist, a former guerrilla fighter, or a scrap waste collector, reacts to their sudden and violent demise. But the sight of that 9 year old boy wailing at the unjustness of it all provided a window into a world of pain which is an everyday occurrence for many in this Colombia; each victim a beloved mother, father, brother, sister, caregiver, provider. If we are to be emotionally moved by such footage, we should possess the moral courage to demand better from our country.

*Information for this post was taken from the following sources:

https://www.elespectador.com/noticias/nacional/asesinan-mujer-que-fue-amenazada-en-panfleto-de-las-agc-en-cordoba-articulo-867127

https://lasillavacia.com/silla-llena/red-caribe/historia/el-conflicto-invisible-del-caribe-70059?fbclid=IwAR2–01VKbhixJaoipzTsjMgtFpHwG6EX_Y0DEnNWCTD2g3sceuc3Xty628

Community leaders are vital for the social fabric and progress throughout Colombia’s marginalized territories. More needs to be done to protect their lives and promote their work.

“Being a social leader is not a crime”. Murdered community leaders Maria del Pilar Hurtado & Temistocles Machado.

Work in defense of human rights can be dangerous in several parts of the world, and Colombia is among the most dangerous. The role played by these leaders in the Colombian post-conflict process is very important. In this context,  many of these social leaders work with people and communities that have been victims of the armed conflict: peasants, Afro-descendant communities, displaced communities, and so on. Therefore, the killing and persecution of community leaders has a great impact on the behavior of the communities they represent. This explains why many of them are constantly threatened. If the government does not attend to these leaders, we will have entire communities submerged in injustice and abandonment.

While the peace agreement was a step towards combating Colombia’s historical violence, it also made it clear that there is still work to be done to prevent further violence. Considering that attacks towards social leaders have increased since 2016, the Human Rights Watch  report (2021) suggests one  of the causes of this increase is the power vacuum resulting from the demobilization of the FARC, including the emergence of new illegal groups. Therefore, the work of social leaders as defenders of the territories, and the rights of the people who live in them, has become a threat to the interests of the new illegal groups as well as their various financing activities (coca production, illegal mining, etc). In this scenario, community leaders tend to lead initiatives to counteract illegal activities in these territories, such as land restitution and progressive substitution of illicit crops (IACHR, 2019).  Such work can be extremely dangerous in Colombia, something that, according to the Somos Defensores report (2018) report cited by IACHR (2019), is reflected in the attacks directed towards this group of leaders between 2016 and 2018; topping the list of human rights groups affected by violence in Colombia, with 20.40% of the murders. Likewise, to a lesser extent the OHCHR report notes that of the 421 murders of human rights defenders documented since 2016, 67 cases of community leaders were identified (IACHR, 2019).  Such figures show the predisposition of illegal groups towards targeting community leaders, which implies an attack against the organization and strengthening of communities. In other words, an attack against democracy.

Even though the aforementioned statistics allow us to understand the scale of this problem, it is important to look at individual cases to understand the impact this situation has on families and communities. Community leaders may cover different social areas, but they share the initiative to represent, motivate and keep their community together. María del Pilar Hurtado was a community leader working with her marginalized community in Tierralta, Cordoba, while at the same time working with her husband to raise their four children (El Tiempo, 2019). María del Pilar and her husband were both scrap metal collectors and worked in a sawmill (BBC, 2019) However, María del Pilar was also interested in assisting and looking for alternative homes and jobs for families who had been displaced due to the conflict. When members of her community began building homes on land belonging to a local politician, there were threats against María del Pilar and other members of the community. She was declared a military target by the armed group called Autodefensas Gaitanistas de Colombia (AGC), or the Clan del Golfo, for helping ensure all the families from her community could access the land, and she was murdered on June 21 in front of one of her children. A video showing her distraught son provided a shocking insight for many Colombians into the violence latent in the country’s marginalized regions of conflict.

 Another case of the violence faced by this type of leader is Temístocles Machado. Temístocles was a resident of Buenaventura and worked for his community for about 40 years promoting education and defending his community’s right to basic services (Semana Rural, 2018). In particular, Temístocles had led a tireless fight for the conservation of this territory in the face of the threat of armed groups (Semana Rural, 2018). Despite the threats to his life and the lack of security provided by the State, Temístocles did not stop his initiatives. He was interested in defending the interests of his community’s families, who could be or were threatened by armed groups established in the area, and that is what he did until a couple of hired killers assassinated him on January 27, 2018. Temistocles was killed in the parking lot that served as the economic livelihood for him and his 11 children (BBC, 2018). Like Maria del Pilar, Temístocles was head of his family and community. They sought to guarantee their families and communities access to their rights, a better quality of life, and sustainable communities.

Both cases were located in areas that are known for their recurrent tendencies of violence against social leaders in the territory. According to Human Rights Watch (2019), these patterns are more likely to occur in areas such as Cauca, Córdoba, Buenaventura, Nariño, and Catatumbo; where drug production and trafficking, as well as other types of illegal economic activities, are identified. In this line, the “What are the Patterns” report (2018) identified a series of trends that link  the geographical areas with respect to cases of human rights violation: 

1. They show a high correlation with the presence of illicit crops or places where there are drug trafficking routes. 

2. They show a high correlation with regions that have been repeatedly warned by the Early Warning System of the Ombudsman’s Office. 

3. They are highly correlated with the presence of paramilitary groups. 

4. They are highly correlated with militarized areas. 

5. They affect those in strong social organization processes. 

6. They occur in areas where legal and illegal extractive activities are carried out, particularly mining. (p.60) 

These correlations indicate the connection  between the limited presence of the state, territories with some type of strategic position or resources, and the presence of armed groups. As a result, there is a constant struggle for order and control of resources, without considering the lifestyle and quality of life of the people who live in those territories. 

Therefore, it is essential to consider what possible solutions are available to respond to these aggressions. The state is the first actor that must ensure the safety of these community leaders and there are a lot of international organizations, academic circles, NGOs, and so on that constantly remind the government of its duty to protect these people. Although the state recognizes the high numbers of murdered and persecuted community leaders, the Colombian government has been slow and inefficient to respond to the situation, especially considering that as mentioned above, these deaths occur in regions with a weak state presence. According to Human Rights Watch  (2021) “The government has deployed the military to many parts of the country but has failed simultaneously to strengthen the justice system and ensure adequate access to economic and educational opportunities and public services. The government’s inefficient responses to this problem hinder rather than eradicate these conflicts; excessive militarization in these places only increases the existing tension. Hence, these leaders need strategies that truly eliminate the problem at its root.
The following are some of the recommendations to the government made by different academic circles and organizations that could provide a more adequate response to this problem: 

1. The most effective way to protect leaders is by investigating violations against these leaders: Conducting serious, independent, transparent, and timely investigations to identify the perpetrators and masterminds; to prosecute them and ensure adequate reparations to victims (IACHR, 2019). 

2. Actively involve mayors and governors of municipalities and departments where this problem is critical in order to formulate public policies with a specific territorial approach (UNCaribe, 2020). 

3. Authorities should ensure civil society groups and international human rights and humanitarian agencies participate meaningfully in that process. (Human Rights Watch, 2021)

By carrying out the recommendations above and the many others that not only national but also international organizations have been making for years, the Colombian government would ensure the integral well-being of these leaders and the communities they represent.

Although the state is the most important actor in this process of dignifying these leaders, we must not forget the important role that civil society also plays in this issue. Over the last few years, thousands of social stakeholders- NGOs, students, teachers, and politicians  -have social media as a way of raising awareness of this issue, not only as a platform to make visible the abuses that these leaders have to suffer, but to call for social mobilization to support them. These social movements are having more and more impact on the decision-makers in the country, however, they still face great social challenges.  In this sense, the national press plays an important role as it can shape the behavior and ideas of citizens. Sadly in Colombia, most of the media have only distorted the struggle of these leaders, on occasion stigmatizing the leaders as well as the people who also come out in protest to support them. 

The involvement of citizens and the commitment of the media to provide clear and unbiased information are important bases for the non-repetition of these cases. As the report of Human Rights Watch, (2021) said “Authorities should ensure civil society groups and international human rights and humanitarian agencies participate meaningfully in that process”. Therefore, it should be the responsibility of the government to keep citizens informed of the projects that are being carried out in the regions, as well as encouraging every Colombian to become an active defender of the rights and guarantees of these leaders.

     To conclude, the indifference experienced by community leaders in Colombia is increasingly alarming. Hence, the growing violence towards social leaders is overlooked by the state and a large part of society. The cases developed throughout this article reveal the dehumanization and stigmatization suffered by community leaders daily. Although the number of murders is increasing and diversifying over the years, many cases in Colombia remain unpunished and remain without a guarantee of non-repetition. Therefore, it is essential to emphasize that community leaders’ cases are not isolated events. The systematic violence against this group of leaders is located in territories such as Cauca, Córdoba, Buenaventura, Nariño, and Catatumbo, where the state presence has been scarce yet the armed groups have prevailed. Thus, it is in the hands of civil society and Colombian government institutions to transform the present and future of entire communities throughout the country. Yet this cannot happen without an empathetic society willing to work actively for such transformation. 

*Article written by Geraldine Florez & Daniela Ladron de Guevara.

References 

 Avendaño, G. (2019, 30 Junio).  ‘Hacemos como si María del Pilar Hurtado no hubiese vivido por acá’. EL TIEMPO  https://www.eltiempo.com/colombia/otras-ciudades/hipotesis-sobre-el-asesinato-de-maria-del-pilar-hurtado-en-tierralta-cordoba-382198.

CINEP. (2018, 19 Diciembre ). What are the Patterns?- ¿Cuáles son los patrones? Asesinato de líderes sociales en el Post acuerdo. https://www.cinep.org.co/Home2/component/k2/655-informe-cuales-son-los-patrones-asesinato-de-lideres-sociales-en-el-post-acuerdo.html.

Human Rights Watch. (2021, 10 February). Left Undefended, Killings of Rights Defenders in Colombia’s Remote Communities. https://www.hrw.org/report/2021/02/10/left-undefended/killings-rights-defenders-colombias-remote-communities.

Human Rights Watch. (2019). Colombia events 2019. https://www.hrw.org/world-report/2020/country-chapters/colombia#

INDEPAZ. (2018, 19 Noviembre). All the Names, All the Faces: Human Rights Report on Leaders and Defenders of Human Rights in the Territories. Action Report.

http://www.indepaz.org.co/wp-content/uploads/2018/11/Action-Report-Nov-19.pdf.

INTER-AMERICAN COMMISSION ON HUMAN. (2019, 6 December). Human Rights Defenders and social RIGHT. OEA.  http://www.oas.org/en/iachr/reports/pdfs/ColombiaDefenders.pdf.

Miranda, B. (2019, 22 Junio).  “María del Pilar Hurtado: el asesinato de una mujer frente a sus hijos que indigna a Colombia”.  BBC/News. https://www.bbc.com/mundo/noticias-america-latina-48732381.

Trejos, L., y Badillo, R. (2020). Los cuatro conflictos del Caribe colombiano: balance de la confrontación armada durante el primer semestre del 2020. Barranquilla: Centro de Pensamiento UNCaribe, Universidad del Norte. https://www.uninorte.edu.co/documents/12067923/14752905/Los+cuatro+conflictos+del+Caribe+-+Informe+del+primer+semestre+(2020).pdf/6babd784-dec2-4b44-a1b5-d49b9c02de90

Rural Leaders: Colombia’s Hidden Heroes.

Murdered rural leaders Edilberto Cantillo, Manuel Osuna & Gloria Ocampo.

According to the United Nations, a social leader can be any person or group of people who strive to promote human rights, from intergovernmental organizations based in the world’s largest cities to individuals working in their local communities. They support processes or activities of a collective nature that positively affect the life of their community, improve and dignify their living conditions, or help to build the “tejido social” or social fabric. In Colombia, they are being killed for doing this. There are different types of social leaders, but in this article, we will focus on rural leaders and how this complex situation affects them. 

Rural areas are remote from the main centers of work, education, health, and generally the institutions which ensure society functions. Therefore, it is difficult for them to have access to some of these services with quality or ease. Rural leaders are involved in projects on behalf of the community which (among others) help them to have access to those services (a better education system, quality healthcare, care systems, a fair economic and trade system, electrical power, clean water, connectivity, and so on). Standing up to the adversity of the situation, and fighting for basic rights in these areas, often in areas where illegal groups operate, is the main reason why many rural leaders have been threatened or killed in Colombia. In 2006, the Food and Agriculture Organization of the United Nations organized the International Conference on Agrarian Reform and Rural Development, where the 95 States present agreed on the fundamental role of agrarian reform and rural development in promoting sustainable development, the human rights protection, food security, poverty eradication, and the strengthening of social justice. In this conference the critical function of the State was reiterated; its responsibility to its economic and social development through national policies for the implementation of agrarian reforms and strategies for rural development, constantly having in mind the importance of cooperation between the State and civil society. In other words, always considering multiple participation of individual actors such as social leaders who represent different communities in Colombian territory. However, the Colombian case is different due to the situation of violence that has been going on for more than five decades. One of the main focal points of the conflict is the issue of land rights. This is one of the main reasons why the role of rural leaders has been fundamental; the armed conflict has affected many rural communities, which have been forcibly uprooted from their homes to new regions. The presence of guerrillas (The ELN, FARC dissidents) or other illegal organisations (Clan del Golfo/AGC, Pachencas/ACSN etc; groups originated from former paramilitaries) is more frequent in the regions where there is less State presence. Because of this, rural leaders are the ones who are responsible for ensuring the welfare of their community, being channels of communication, representation and negotiation between their rural communities and the State, or in those regions with a poor state presence, with the illegal armed groups. Colombia is one of the countries with the highest number of murdered rural leaders, and this is a consequence of the precariousness of the State presence in areas and regions that have been vulnerable for many years and that have not been able to solve local problems or take control of their destiny. It is important to mention that the killings of human rights defenders have increased since the signing of the peace deal in 2016 as armed groups have swiftly stepped into the breach left by the FARC, thus taking advantage of the state’s absence in some territories. This situation has led to conflicts for control over territory for illegal activities. 

Although rural leaders’ work (as the work of social leaders in general) is selfless and fully willing to help people, these actions make them targets of many groups for  whom their social work does not suit, so to speak. As the evidence shows, from the signing of the Peace Agreement until July 2020, according to Indepaz, 342 peasant leaders have been assassinated (this profile of leader having the highest number of murders during the period). Specifically in the Caribbean region, according to the database carried out by the Observatorio de restitución y regulación de derechos de propiedad agraria, since 2016 there have been about 40 murders of rural leaders. These have occurred in the departments of Cordoba (17), Cesar (7), Sucre (5), Bolivar (5), Magdalena (3), Atlantico (2), and La Guajira (1).  In these territories there are common variables such as the presence of groups forged from the ashes of  of paramilitarism (groups formed after the demobilization of paramilitary groups in 2006); inequality in land tenure (only 36.4% of rural households have access to it, and those who have it do not have enough land to carry out their productive activity to a suitable commercial extent; many, in fact, have them informally) and unsatisfied basic needs, with more than 30% of the total national population living in rural areas, of which 46% have lived in poverty, and 21.8% of that population live in extreme poverty (data from the Defensoría del pueblo / Ombudsman’s Officereports). Such a scenario, mixed with the power structures existing in the territories due to the vacuum left by the state and constant marginalization faced by these communities, lead them to have another characteristic in common, and that is being part of entities such as the Agencia de Desarrollo Rural / Rural Development Agency(ADR) which offer agricultural and rural development programs. Nevertheless, these attempts at progress and improvement become a threat to those behind the murders since the main purpose of these attempts by rural communities and their leaders is to regain control of their territory, to assume control of what by right belongs to them. By doing this, they represent exactly what the perpetrators of these crimes want to avoid, as those responsible for the violence are groups and individuals who use the dispossession of land, the monoculture of certain products, the exploitation of natural resources and even the exploitation of peasants themselves as a livelihood. They are therefore not willing to vacate the position of political and economic power in which they find themselves. 

Those responsible are not homogeneous groups. The bullets are fired from weapons wielded by many hands, among which are included  the so-called “organized or type C common criminal groups”, which according to the definition of the National Police, is a grouping of three or more people that exists for a certain time and acts in concert with the purpose of committing one or more crimes that affect citizen security and coexistence. They have a mainly local level of scope and their purpose is based on economic and material benefits. If these groups develop a certain organized structure, expand their geographic reach, acquire a criminal modality and generate alliances with Organized Armed Groups based on drug trafficking or other types of “outsourced” criminal activities (among other aspects), they can gain more power and evolve into “organized criminal groups or type B” or “organized armed groups (GAO) or type A”. The “Clan del Golfo”, which is an organized armed group, is considered the largest, most dangerous and best structured group in Colombia, calling itself “Autodefensas Gaitanistas de Colombia”. The origins of the AGC are multiple: dynamic local scenarios, the conformation and evolution of self-defense and paramilitary groups (ACCU and AUC) in Urabá and the failed demobilization process of the Popular Liberation Army (EPL) in Urabá in the 90s. After 2006, this group emerged as a product of the demobilization of the Centauros, Elmer Cárdenas and Norte Blocks of the AUC paramilitaries. They are above all, a group inherited from paramilitarism. It has gained strength thanks to its military apparatus, its relationships with other criminal groups, control over certain illegal economies (drug trafficking, micro-trafficking, illegal mining, extortion and contract killing activities). More worrying still are reports of its level of incidence in local powers. The GAOR (Grupos Armados Organizados Residuales; Residual Organized Armed Groups) are the armed groups that emerged from the FARC-EP, a guerrilla group demobilized in 2016 (part of the peace agreement agreed with the government), whose members did not adhere to the peace accords and returned to arms, forming these groups. They are known as FARC-EP dissidents and, although they have the same insurgent origin, several are at odds with each other for territorial control of illegal activities, some even working with national and international criminal organizations. In addition to these armed groups, there is the extreme left and revolutionary-oriented insurgent terrorist and guerrilla organization, the “Ejército de Liberación Nacional/ National Liberation Army” or ELN. In many cases, suspicion for the killing of rural leaders falls on whichever group or groups are present in the region where the crimes are committed. It is important to note that to a large extent the existence of these groups is the result of the weakness of the Colombian State and its institutional absence in many regions throughout its history. Equally, illegal groups may not always be the perpetrators in cases of violence towards rural leaders; defending the rights of rural communities may bring leaders into conflicts of interest with wealthy landowners or private investors who simply remove any oppositors rather than negotiate with them. Either way, the scenario remains the same; the presence of illegal actors, in addition to a low state presence, means danger for rural leaders. 

While it is difficult to identify who is behind the decision to kill rural leaders, and indeed those responsible may well vary from case to case and region to region, it is important that individual cases are analysed. It would be impossible to detail the story of each of these rural leaders , but we can exemplify some. While the statistics provided above are vital for understanding the scale of the violence towards rural leaders, it is crucial to remember that all the victims were people who had lives, dreams and goals.  Sadly  the conflict and state neglect took these people away but their fight is far from over. One such victim was Gloria Isabel Ocampo, 35 years old and the mother of two children. Gloria was a recognized peasant leader who supported voluntary substitution of crops, manual eradication projects and the formulation of development plans with a territorial approach. In addition, she became president of the Community Action Board of the La Estrella village in the municipality of Puerto Guzmán in the department of Putumayo, a space in which she worked as a secretary. Since 2019 she had been receiving threats. On January 7, Gloria Isabel was assassinated in front of her residence. Armed men arrived at the scene and fired indiscriminately. The leader died along with her neighbor Eladio Moreno, who was with her at the time of the attack. On January 8, the capture of Abel Antonio Loaiza Quiñonez, alias Azul, was reported. He was reportedly a member of a group of FARC dissidents, identified as one of those responsible for the act and linked to the murder of other leaders in the region. Edilberto Cantillo Meza was a rural leader, focused on land reclamation, but he was murdered on March 2, 2017 in El Copey (Cesar), by two men who shot him three times. Edilberto Cantillo had arrived at El Copey, after having been previously displaced from the municipality of Piedras Blancas by paramilitares from the Juan Andres Alvarez Front of the Northern Block of the AUC. After his arrival, he joined the Copey Victims Association and was elected president of the Community Action Board of the village of Entrerrios. He had also joined the “Peasant Assembly of Cesar for the Restitution of Lands and Good Living”. Manuel Osuna was a 67-year-old farmer and rural leader, who on July 6 2019 was decapitated and his house set on fire by unknown assailants in a rural area of the municipality of San José de Ure, in the Department of Cordoba. Manuel Osuna had been dedicated to working on crop substitution issues and was a land defender. He was also part of the National Integral Program for the Substitution of illicit crops and of the Association of Campesino del Sur de Cordoba. In these cases, and in many others, rural leaders of the same associations to which they belong are assassinated or threatened because the work that they were involved in (voluntary crop substitution and land restitution in particular) is seen as undesirable to the wishes of illegal groups and local elites who dominate the area in which they operate. It must be pointed out that the pursuits these leaders make are also striving to help Colombia as a whole, seeing as rural stability and development would benefit all sectors of the country. For this reason, we must recognize the courage, determination and conviction that rural leaders possess so that despite the difficulties and adversities that they face, they continue with their work to represent, protect and ensure the welfare of the communities to which they belong. The cases of Gloria Isabel Ocampo, Edilberto Cantillo Meza, and Manuel Osuna are examples of the struggle that many rural leaders live but which many of us privileged to live in peace and safety are simply unaware of. 

Cases like those previously mentioned exist in droves; rural leaders must face the danger of violence every day. Not all of them are dead, but for those who are still alive, the situation is not easy to cope with. Leaders in this line of work are constantly threatened through emails, calls, warnings with messengers, the killing of relatives, and so on. Due to the complexity of the situation, the United Nations High Commissioner for Human Rights has emphasized that it is the duty of the State to be present throughout the country, implementing a wide range of comprehensive public policies and “more solid measures” to guarantee the rights of all its citizens; hence in 2020, the government presented a strategy to guarantee the exercise of social leadership and the work of human rights defenders. Prevention and protection, led by the Ministry of the Interior and whose main allies (in theory) are governors, mayors, control entities and social organizations. Security, led by the Ministry of Defense and run by the military forces and the National Police. Unfortunately, so far no significant impact has been evidenced with the implementation of such strategies. In the Caribbean region, the UNCaribe think tank (Centro de Pensamiento UNCaribe) has made some proposals to improve the situation of social leaders in general. For example it has highlighted the need for  the government to carry out campaigns to highlight the work of the leaders, not to detach their security from the integral local development agenda, and to promote the signing of local humanitarian agreements or pacts between communities and illegal armed actors or the de facto powers that control the territories. These recommendations can have a great impact in changing the lives of hundreds of rural leaders, not only introducing them into society but also dissolving past fears and all the obstacles that the leaders confront in defending their beliefs and rights.


To conclude with this article, we know that there are different types of social leaders, that each leader is vital and has different roles in societies, but in this case, our focus of study was specifically the rural leaders. As mentioned above, rural leaders are those in charge of having a leadership relationship with the community, since no one will know better the events of each community than their own members. In the struggle for the rights and assets that must be respected and valued in these societies there is always that factor of scarcity of resources. For this reason rural leaders are threatened and killed due to their struggle to achieve the best for their societies. Likewise, the void left by the FARC and the distribution of land, in addition to the lack of true state intervention, excessively affects the management of the problem. What has been demonstrated is that both the number of deaths of social and rural leaders has increased, mostly in areas with common characteristics such as land ownership conditions, poverty levels and struggles for territorial control between armed groups. This article reflected on the cases of  Gloria Isabel Ocampo, Eladio Moreno and Manuel Osuna, yet they represent only a tiny fraction of the situation as a whole. Throughout the years, different solutions have been proposed, such as the active participation of the United Nations High Commissioner for Human Rights, which tries to emphasize to the State what is happening in rural communities. Regarding rural leaders, they are the representatives and spokespersons of different Colombian communities, which demand total control over their lands, to be in a condition of equality with the rest of the country, and for their rights to be respected in order to be able to prosper with dignity. They are aware of the risk and difficulty that doing this implies in Colombia and yet they persist. They insist on their convictions for a better future society; without having the due public recognition, it should be noted. Still, it is evident that they deserve to be distinguished as heroes. Currently, they are the hidden national heroes. They need our help.

*Article written by Karoll Beltran, Camilo Gutierrez & Pamela Muñoz.

References

https://www.hrw.org/report/2021/02/10/left-undefended/killings-rights-defenders-colombias-remote-communities   

https://reliefweb.int/report/colombia/situation-human-rights-colombia-report-united-nations-high-commissioner-human-rights  

https://www.amnesty.org/download/Documents/AMR2330092020ENGLISH.PDF   

https://www.cinep.org.co/Home2/component/k2/655-informe-cuales-son-los-patrones-asesinato-de-lideres-sociales-en-el-post-acuerdo.html    

https://www.uninorte.edu.co/documents/12067923/14752905/Los+cuatro+conflictos+del+Caribe+-+Informe+del+primer+semestre+(2020).pdf/6babd784-dec2-4b44-a1b5-d49b9c02de90

Manuel Gregorio: A brief history of a tragedy in the south of Córdoba

Manuel Osuna: The campesino whose gruesome murder highlights the impunity which reigns in the forgotten corners of Colombia

The role of Luis Dario Rodriguez in the south of Córdoba: A Social Leader to Remember

Arcangel Pantoja & Omar Agudelo: two more lives extinguished by the violence which reigns in the south of Córdoba

The Dynamics of Violence in Cordoba

Manuel Gregorio: A brief history of a tragedy in the south of Córdoba

Manuel Osuna: The campesino whose gruesome murder highlights the impunity which reigns in the forgotten corners of Colombia

The role of Luis Dario Rodriguez in the south of Córdoba: A Social Leader to Remember

Arcangel Pantoja & Omar Agudelo: two more lives extinguished by the violence which reigns in the south of Córdoba

The Dynamics of Violence in Cordoba